Saturday, February 8, 2025

Obituary: Thomas Gaither, Who Chose Jail After Civil Rights Sit-ins, 86

 

One year after the sit-in movement that began at a whites-only lunch counter in Greensboro, N.C., in 1960 and spread to other cities, stimulating the nation’s conscience over racial segregation, was in danger of losing momentum. In Rock Hill, S.C., local businesses still refused to integrate, despite the sit-ins, and local news no longer covered them. Then, in 1961, a 22-year-old organizer, Thomas Gaither, introduced a new tactic. In the next sit-in, at the lunch counter of a McCrory’s dime store in Rock Hill, Black students led by Gaither were dragged off counter stools by police officers. But this time, instead of paying a $100 trespassing fine as earlier protesters did, they chose to serve 30-day sentences on the county chain gang. Their “jail no bail” tactic dramatized their moral commitment and changed the direction of the civil rights movement. Within days, protesters in other cities followed suit, their imprisoning drawing more attention and protests. The choice of jail, historian Taylor Branch wrote in Parting the Waters: America in the King Years 1954-63 (1988), was “an emotional breakthrough for the civil rights movement” because it dramatized protesters’ willingness to pay a real price for their convictions.

A little-sung catalyst of the civil rights protests of the 1960s, Gaither was one of the activists who, driven by high moral purpose, peacefully put their bodies on the line to fight racial discrimination. Those actions helped bring about historic federal laws to end legal segregation and ensure voting rights.

At Claflin College, an all-Black institution in Orangeburg, S.C., he was president of the youth chapter of the N.A.A.C.P. In March 1960, he was co-leader of a march of 1,000 students protesting segregated businesses. The peaceful Orangeburg marchers were attacked with fire hoses and tear gas, leading to 388 arrests. Many were held in a stockade meant for cattle, where they sang “God Bless America.”

As a field secretary by the Congress of Racial Equality, which used nonviolent direct action to fight segregation, Gaither was sent to organize in Kentucky, California, and Arizona. Ahead of the “jail no bail” sit-in in Rock Hill, on January 31, 1961, he helped train the protesters, eight students from Friendship Junior College. He and the students were known as the Friendship Nine after choosing to serve jail sentences. “The amazing thing about the Friendship Nine,” he added, “was that we took essentially a group of college students who had no knowledge at all of tactical nonviolence and we pulled off one of the most important protest events of the movement.”

Several months later, Gaither and fellow CORE organizer Gordon Carey both read a biography of Mahatma Gandhi, the apostle of nonviolent protest, and developed the idea for the first Freedom Ride: an integrated group of activists who would take a bus trip from Washington through the Deep South. The idea was to dramatize the refusal of Southern states to comply with US Supreme Court rulings that segregated interstate buses and terminals were unconstitutional. In May 1961, CORE national director James Farmer led the first Freedom Ride, with 13 white and Black passengers, including the future congressman and civil rights advocate John Lewis.

In Alabama, the CORE activists were arrested and beaten by white mobs led by the Ku Klux Klan. The commercial buses they rode in were firebombed. The police abetted the violence, and hospitals refused to treat bloodied victims. National publicity drew hundreds more activists, who made dozens of Freedom Rides crisscrossing the South through 1961. The violence shocked the nation, no less because of the complicity of the Southern authorities in allowing it to happen in defense of Jim Crow laws.

Gaither was not on the original Freedom Ride in May 1961; he was scouting the route and contacting local supporters to house the riders. He was staying at the home of the civil rights leader the Rev. Ralph David Abernathy in Montgomery, Alabama, on May 20 when riders arriving at the Greyhound station there were beaten with baseball bats and iron pipes. The next night, more than 1,500 people went to Abernathy’s church to hear the Rev. Dr. Martin Luther King Jr. speak as a rock-throwing white mob surrounded the building. Dr. King called on Attorney General Robert F. Kennedy to send federal protection.

He later became a professor of biology in 1968 at Slippery Rock University (Pennsylvania), and taught there for 38 years before retiring in 2007.

In his later years, Gaither felt that the civil rights movement had profoundly changed America, but also that the structures of racism had remained in his native South. “No question, the South has changed tremendously,” he said in 2011. “But the fundamental infrastructure of racism and segregation that called the shots in the South in 1960 are still in place. They have slightly different labels, they accomplish their goals by slightly different means, but there has been no real fundamental shift in who really calls the signals.”

Read the January 24, 2025 New York Times obituary.

Listen to a 2011 Library of Congress Oral History Interview with Thomas Gaither.

Obituary: Henry Marsh, Civil Rights Lawyer and First Black Mayor of Richmond, 91

 

Marsh became prominent as a young lawyer during the civil rights movement and helped mount the legal challenge to “Massive Resistance,” the concerted effort to subvert the integration of public school as mandated by the 1954 Supreme Court ruling in Brown v. Board of Education.

“My heart is heavy with grief and full of gratitude that I had the chance to know Henry Marsh—a truly exceptional person,” U.S. Senator Tim Kaine (D-Virginia) said in a statement Friday. “Any single one of Henry’s accomplishments would be enough cause to be proud, but he never stopped looking for new opportunities to serve. I’m honored to have called him a friend and mentor.”

While he was growing up in Virginia, the “daily affronts to my dignity" (such as being denied a seat at a lunch counter or forced to sit in the back of a bus because of the color of his skin),” he wrote in a memoir, “also motivated me to do something constructive.” Marsh entered politics and won a seat on the Richmond City Council in 1966. 

His Council service coincided with a shift in the politics of the state capital, once the seat of power in the slaveholding South and, a century after the end of the Civil War, remained dominated by a conservative White business class. At the time, Richmond’s mayor was selected by a city council of nine members elected at large. Following the city’s controversial annexation of White suburbs and a court challenge under the 1965 Voting Rights Act, Richmond began a ward system that in 1977 produced the first Black majority on the city council. Marsh then was selected as mayor.

As mayor during 1977-1982, Marsh worked to improve the city’s housing; helped spearhead a partnership with the White business community to revitalize the city’s downtown; pushed to bring African Americans into key municipal positions and into civil service; and helped transform the city from a bastion of White power to one that really represented more equitably the population.

In 1991 he was elected to the state senate, serving until 2014. He was among those who pushed the legislature to reckon with Virginia’s role in slavery and segregation. In 2007, the General Assembly passed a resolution stating “profound regret” for Virginia’s slaveholding past.

As a member of a leading Black law firm in Richmond, with partners including the civil rights lawyers Oliver W. Hill, Sr. and Samuel Tucker, Marsh helped argue cases related to voting rights, school desegregation, and discrimination in employment. “We were constantly fighting against race prejudice,” he recalled. “For instance, in the case of Franklin v. Giles County, a local official fired all of the black public school teachers. We sued and got the (that) decision overruled.” The firm also worked on a variety of other fronts, ranging from housing and voting rights to employment issues.

Marsh's memoir The Memoirs of Hon. Henry L. Marsh, III: Civil Rights Champion, Public Servant, Lawyer was published in 2018 by GrantHouse Publishers (232 pages). It was edited by Jonathan K. Stubbs and Danielle Wingfield-Smith.

Read the January 28, 2025 Washington Post obituary.

Read the January 25, 2025 VPM article.

Read the March 22, 2018 Richmond Free Press article.

Friday, February 7, 2025

Save the CFPB Rally on February 8th 11-1 in DC

 

The Consumer Financial Protection Bureau (CFPB) was formed in the wake of the Great Recession, after banks crashed the economy leaving millions of homeowners to face foreclosure and American taxpayers to bail out big banks. 

The CFPB was created to protect consumers from predatory and deceptive trick and traps. Since its creation, the CFPB has obtained over $21 billion in relief for over 200 million people in restitution and canceled debts. Under former Director Rohit Chopra’s tenure alone, bad corporate actors returned over $6 billion to wronged consumers and paid $3.2 billion in civil penalties.

Now, the CFPB is at risk. Unelected DOGE staff arrived at the CFPB's Washington DC office on Friday. These young men began to access CFPB’s sensitive personnel and financial records. Because the CFPB investigates banks, credit unions, debt collectors, and others, the Bureau has access to personal data including individuals social security numbers and bank accounts, as well as proprietary information of financial services and products. 

This entry and access of CFPB data is unprecedented. Make no mistake–it is also undemocratic. It is critical that the only government agency specifically tasked with protecting consumers from financial fraud, abuse, and scams be able to continue it’s vital work on behalf of working families across the country. 

Join staff, advocates, and others SATURDAY, 2/8 from 11 AM - 1 PM to defend and protect the CFPB. (Gather outside the CFPB headquarters, 1700 G Street NW, Washington DC).


Economic Action Maryland

2209 Maryland Avenue

Baltimore, MD 21218

410.220.0494

info@econaction.org

Thursday, February 6, 2025

Happy Lunar New Year, Baltimore!

 

Happy Lunar New Year!

Happy Lunar New Year, Baltimore! May the Year of the Snake be filled with joy, prosperity, and good luck for you and your loved ones. Among others - such as the Baltimore Symphony Orchestra, Harbor Point, Seeing Green Studio, Ekiben and Cafe Dear Leon, the Corner Pantry, Baltimore County Public Library, and MGM National Harbor - the Walters Art Museum annually holds a Lunar New Year celebration attended by visitors of all ages for a day of art-making, tours, story time sessions, photo booth fun, food, and more! On February 1, 2025, the Peabody Heights Brewery and the National Association of Asian American Professionals (NAAAP) Baltimore joined forces to celebrate Lunar New Year with a Beer Release: SALAK – Snake Fruit Inspired Beer; Activities: Money Tree, Snakes & Ladders, and Paper Chain Snakes; Performances: Dual Lion Dance and music by Steve Hung; Food: Ekiben; Vendors: Asian owned businesses; Asian-Themed Arcade Games; and Art by Reed Bmore & Jethro Patalinghug.

Lunar New Year is a celebration of the arrival of spring and the beginning of a new year on the lunisolar calendar. It is the most important holiday in China, and it is also widely celebrated in South Korea, Vietnam, and countries with a significant overseas Chinese population. While the official dates encompassing the holiday vary by culture, those celebrating consider it the time of the year to reunite with immediate and extended family.

Lunar New Year is the beginning of a new year based on lunar calendars or, informally but more widely, lunisolar calendars. Typically, both types of calendar begin with a new moon but, whilst a lunar calendar year has a fixed number (usually twelve) of lunar months, lunisolar calendars have a variable number of lunar months, resetting the count periodically to resynchronise with the solar year. The event is celebrated by numerous cultures in various ways at diverse dates. The determination of the first day of a new lunar or lunisolar year varies by culture.

Commonly known as the Spring Festival in China, Lunar New Year is a fifteen-day celebration marked by many traditions. At home, families decorate windows with red paper cuttings and adorn doors with couplets expressing auspicious wishes for the new year. Shopping for holiday sundries in open-air markets and cleaning the house are also traditions. The Lunar New Year’s Eve reunion dinner is the highlight that begins the holiday, a feast with a spread of symbolic dishes, such as a whole fish representing abundance, that bring good luck and fortune. The fifteenth and final day of the holiday is the Lantern Festival, during which people have tangyuan, or sweet glutinous rice balls, and children carry lanterns around the neighborhood at night to mark the end of the celebration.

In the Chinese zodiac, 2025 is the year of the snake. Different regions across Asia celebrate Lunar New Year in many ways and may follow a different zodiac. However, many Asian Americans and Pacific Islanders do not observe the Chinese/lunar zodiac.

After 10 years of advocating for its inclusion by China and other countries in Asia, the United Nations unanimously passed a resolution in 2023 to recognize Lunar New Year (based on the lunisolar Chinese calendar), as a floating holiday, at the 78th session of the United Nations General Assembly. This meant that starting in 2024, UN bodies were encouraged to avoid holding meetings during that day, marking Lunar New Year as the eighth floating holiday that is observed by UN staff internationally.

Go to the Walters Art Museum's Lunar New Year page.

Go to the National Museum of Asian Art.

Upcoming ICJS Events on Religious Bias and Hate

"Hate is too great a burden to bear. It injures the hater more than it injures the hated.” 
- Coretta Scott King.

Major religious holidays converge this spring as Muslims observe Ramadan, Christians mark Lent and Easter, and Jews observe Passover. This convergence doesn’t happen every year, as these holidays follow different calendars. But it offers us a golden opportunity for interreligious learning about religious traditions and rituals, an opportunity the Institute for Islamic, Christian, and Jewish Studies (ICJS) takes with its original video, Lived Diversity: How We Observe and Celebrate Passover, Easter, and Ramadan.

But these observances also remind us that throughout history into the present day, some of our brothers and sisters have been the targets of hate because of their religious identities. In this environment of political polarization, exacerbated by violence in the Middle East, incidents of both antisemitism and Islamophobia are on the rise. Dismantling religious bias and bigotry lies at the heart of ICJS’ mission. 

This month, ICJS offer several events and resources that address religious bias and hate, including:

  • A February 24, 2025 Event (noon-1 p.m. online) about multifaith coalitions opposing Islamophobia: Shoulder to Shoulder: Building Coalitions to Challenge Islamophobia. Join Nina M. Fernando, Executive Director of Shoulder to Shoulder, as she speaks with ICJS Muslim Scholar Zeyneb Sayilgan  about her organization's efforts to challenge Islamophobia and its shared commitment with ICJS to foster greater interreligious understanding. Register Now.
  • A Presentation by Matthew D. Taylor about addressing anti-Judaism in Christian ritual and tradition entitled Journeying Through Lent with an Interreligious Lens: A Workshop. Taylor examines the passion narrative in the Gospel of Mark, reading it in its proper Jewish context that has too often been stripped away. “The consequence of that [reading] is ‘the Jews’ have become this abstracted, monolithic community that is treated as guilty, or at least complicit, in killing the Jewish Messiah. Watch video.
  • A February 26, 2025 Panel (7 p.m. online), that includes Heather Miller Rubens and Celene Ibrahim, marking the 60th anniversary of the Vatican document, Nostra Aetate, that advanced interfaith relations: Nostra Aetate at 60: Imagining Muslim-Christian Relations for the Next 60 Years. Nostra Aetate is often cited as a landmark document in Catholic-Jewish relations, but it also commented on other non-Christian religions, including Islam. Nostra Aetate expressed respect for Muslims, called for dialogue and cooperation between Christians and Muslims, and  condemned discrimination and hatred based on religion. 

Please join us as we redouble our commitment to counter religious bias and bigotry. And whatever holiday you are celebrating or observing this season, may it be meaningful and joyous.


Institute for Islamic, Christian, and Jewish Studies

956 Dulaney Valley Road, Towson, MD 21204

410.494.7161 / info@icjs.org


Vote YES on SB107/HB392 to Expand Housing Justice in Maryland

 

In 2023, there were 198 fair housing complaints in the Baltimore Metro region. Economic Action MD received many fair housing complaints based on access to reasonable accommodations to assist residents with a disability. Testing is legal in Maryland to help determine if discrimination exists.

To determine whether housing providers are discriminating against Marylanders because of race, gender, ethnicity, how someone pays for their rent, or other legally-protected reasons, fair housing organizations conduct tests to see if discrimination exists. In 39 states including Virginia and the District of Columbia, fair housing testers use an audio recording to accurately capture the conversation with the housing provider, which can later be used as evidence if the provider violates civil rights law. However, in Maryland, taping a conversation to root out discrimination is illegal.

SB107/HB392 sponsored by Sen. Charles Sydnor and Del. Sandy Bartlett gives fair housing organizations and programs in Maryland the tools needed to more accurately document discrimination by allowing audio recordings. These recordings, when used as evidence in a housing discrimination are irrefutable, especially compared to the option of using only the handwritten notes taken by testers, which ultimately comes down to a "he said/she said" debate.

Using  recorded evidence of fair housing testing often leads to early resolution and settlement, rather than protracted litigation. It also helps protect testers and housing providers since there are clear audio recordings which act as quality control. Finally, using audio recordings provides the best evidence in court and is recommended by the Department of Housing and Urban Development (HUD). Read more about SB107/HB392 here.

Please take 2 minutes to urge your senator and delegates to Vote YES on SB107/HB392 and expand housing justice in Maryland!


Tuesday, February 4, 2025

Celebrate Black History Month 2025

 


Black History Month
Black History Month
 

Happy Black History Month from OECR! Join in on the celebration of Black History Month via social media.

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7 E. Redwood Street Baltimore, MD 21202
Phone: 410-396-3141